painting

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In exhibitions organised abroad, the arts and the nation tend to get mixed up.

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The painter René Auberjonois from Vaud is the first artist to benefit from a personal Pro Helvetia exhibition during his lifetime.

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In the second half of the 20th century, Swiss art was often associated with geometric abstraction

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Due to the Spiritual defence and the generally conservative climate, contemporary creative artists only occupied a marginal place in Pro Helvetia’s policy until the end of the 1950s. Avant-garde artists, committed to geometric abstraction or surrealism were neither officially recognised nor in any way supported by public institutions. To defend their interest, and to voice also political demands, the artists formed pressure groups such as Gruppe 33 in Basel and Allianz, which was founded in Zurich in 1937.

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The first Swiss art exhibitions in Japan take place in the 1970s.

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In Switzerland, the painter Ferdinand Hodler is often regarded as the artist who best expresses the country’s national identity.

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1974 was an outstanding year for the cultural impact of Switzerland in Australia. The Collegium Musicum, founded in Zurich by conductor Paul Sacher in 1941, went on a concert tour, which attracted considerable attention and enjoyed extraordinary success in Melbourne, Brisbane, Sydney, and Adelaide. In the same year, the Australian public discovered the work of a painter, today considered the icon of 20th century Swiss painting: Paul Klee. In collaboration with the Australian Arts Council, Pro Helvetia organised exhibitions in Sydney, Melbourne, and Adelaide that attracted large crowds.

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Up until the 1960s, the African continent was hardly considered in Switzerland’s foreign cultural policy.

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Art exhibitions are amongst the most important agents of cultural foreign policy and the promotion of Switzerland’s image abroad. Today as in the past, the numerous initiatives of Pro Helvetia bear witness to the ambiguous relationship between culture and nation.

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A “second path” for Third-World countries

1970 to 2000

By their very nature, museums of ethnography are part of a country’s cultural relations.

The Swiss abroad – promoting cultural influence

1916 to 1976

For  a long time, Switzerland had been a country of emigration, its inhabitants leaving because of

Cultural relations and the National Commission for UNESCO

1949 to 2016

By joining UNESCO in 1949, Switzerland not only became part of one of the agencies of the UN, but

Rousseau made in Switzerland

1945 to 1968

Quite often, Rousseau was instrumentalised, reinvented and “helvetised” by Switzerland’s cultural

A brief survey of Swiss culture in Japan

1950 to 1970

In Japan book fairs enjoy high regard.

A young historian thinking about Switzerland’s cultural influence

1946

Pro Helvetia was founded in 1939 to join the struggle for the Spiritual Defence.

The architects and the renewal of cultural relations between Switzerland and Germany after World War II

1945

After the war, the question of cultural relations with the German neighbour remained something of

The origins of the Swiss pavilion at the “Cité Internationale Universitaire de Paris"

1925 to 1933

Combining cultural and science diplomacy, the Swiss pavilion at the “Cité Internationale Universit

Men and women working for Pro Helvetia

1939 to 2012

First and foremost, Pro Helvetia is a Board of Trustees, originally consisting of 25 members, and

Switzerland and UNESCO - a culture of peace

1946

“Since wars begin in the minds of men, it is in the minds of men that the defences of peace must b